By Kamomonti Wa Kiambati
What does it mean that “to whom much is given, much will be required” (Luke 12:48)? Here is the scripture: “From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked” (Luke 12:48). In the context of the raging debate on revenue sharing, Kenyans need to reflect on this verse.
The idea of “to whom much is given, much will be required” is that we are held responsible for what we have. If we are blessed with natural resources, talents, wealth, knowledge, time, and the like, it is expected that we use these well to glorify God and benefit others. Yes, with great power comes great responsibility.
Kenya’s socio-political landscape is complex, woven from diverse ethnic, economic, and regional threads. The mantra “One Man, One Shilling, One Vote” encapsulates a call for equitable representation and resource distribution. However, despite its ostensibly democratic ideals, this slogan has the potential to deepen existing divides, exacerbating tensions within an already polarized society.
The “One Man, One Shilling, One Vote” slogan advocates for a more equitable allocation of national resources based on population size, paralleling the principle of equal suffrage where every citizen’s vote carries equal weight. This principle resonates with democratic ideals, ensuring that populous regions receive resources proportional to their population, ostensibly addressing disparities in development and public service delivery.
Kenya is home to over 40 ethnic groups, with historical tensions often flaring into violence, especially during election periods. The implementation of “One Man, One Shilling, One Vote” risks amplifying these tensions. Populous regions, often dominated by specific ethnic groups, would receive more resources, potentially marginalizing less populous areas inhabited by minority groups. This could fuel perceptions of favoritism and discrimination, deepening ethnic rifts.
Moreover, regions like the sparsely populated but resource-rich northern Kenya could feel disenfranchised. Despite contributing significantly to the national economy through resources like minerals and tourism, these areas might receive fewer funds due to their lower population. This could breed resentment, undermining national cohesion and fostering a sense of injustice among residents.
Kenya’s economic landscape is marked by significant disparities. Urban areas, particularly Nairobi, Mombasa, and Kisumu, are economic powerhouses, attracting investment and offering more opportunities. In contrast, rural areas often lag in infrastructure, healthcare, and education. The “One Man, One Shilling, One Vote” principle, if applied strictly, could perpetuate these disparities.
Populous urban areas would benefit from increased funding, enhancing their development further while rural areas, struggling with lower populations, might see little change in their fortunes. This could entrench existing economic divides, leaving vast swathes of the country underdeveloped. For meaningful national progress, resource allocation must balance population with developmental needs, ensuring no region is left behind.
Politically, the mantra could skew power dynamics, favoring populous regions and potentially marginalizing others. Kenya’s electoral system is already perceived by some as biased towards certain regions. Reinforcing resource distribution strictly along population lines could exacerbate these perceptions, leading to heightened political tension and instability.
Moreover, the risk of political leaders exploiting the mantra for populist gains is high. Politicians might rally their bases around the promise of increased resources, further polarizing the electorate along ethnic and regional lines. This could undermine efforts towards national unity, as seen in initiatives like the Building Bridges Initiative (BBI), which seeks to address historical injustices and foster inclusivity.
A more nuanced approach is necessary to avoid the pitfalls of “One Man, One Shilling, One Vote.” Resource allocation should consider not only population but also developmental needs, historical injustices, and contributions to the national economy. A balanced formula, perhaps integrating elements of equalization funds for marginalized areas, could promote more inclusive growth.
Additionally, fostering dialogue and understanding between different regions and communities is crucial. National policies should aim at building bridges, not walls, ensuring every Kenyan feels valued and included in the nation’s progress. This requires political will, transparent governance, and a commitment to equitable development.
While the “One Man, One Shilling, One Vote” mantra carries the appeal of democratic equality, its implementation in Kenya’s context could polarize the nation further. Ethnic and regional tensions, economic disparities, and political instability are real risks that must be addressed through a more balanced and inclusive approach. Kenya’s path to sustainable development lies in policies that unite rather than divide, ensuring equitable resource distribution that recognizes both population size and the diverse needs of its regions. Only then can the vision of a truly cohesive and prosperous nation be realized.
*Kamomonti teaches English and Literature in Gatundu North Sub County.*
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how about my avocado, my tax, my vote. That’s democracy. Voting my labor.