THE HISTORY
Murtozayev Matlubkhan
Samarkand State University
A student of the Faculty of History
https://doi.org/10.5281/zenodo.5978543
HISTORY OF THE ARTICLE
Accepted: December 15, 2021
Approved: January 15, 2022
Published: February 05, 2022
Abstract
In this article, G’allaorol of Jizzakh region
located in the district, is still scientifically complete
the unexplored village of Gobdin and Father Gobdin
Some comments about the history of the shrine are made
Gobdin – Gallaorol, Jizzakh region in the southwest of the district, Nurota mountain at the foot of Gobdin Mountain located in the stream. From the district center One of the villages located 35 km. A few on rural etymology there are views. But, clear thoughts do not meet and their most of them connection with narrations is a scientific conclusion to give complicates. Including the term “Gobdin” come pronunciation depends on the root word “gób”. in this case, ancient Sogdian and modern Persian-Tajik corresponding to the word “gob” in the language “mountain” means. “Gob” was formerly “Kaufa” called [3:6]. Another similar one according to the view, both of the name “Gobdin”. components – “gob” and “religion” have changed may be gone. His first the ancient form of “gob” is based on changes губ/хуф/куф/кох/ based on the word, as we quoted above means mountain, height. Last part of the words din/diz/deh/ in the case of religion as a modified form, it is used in the sense of fortress, fortress. Name in this contained two the word too sound changed. That is, the word Gobdin high up fortress or high up means village [9: 32-33].
Another view is among the local population connected with the narrations, they are “Gobdin” the name goes to father Gobdin. Narrative it is said that our prophet Muhammad Seven people who are the descendants of (s.a.v). among the holy fathers is also the name “Gobdin Father”.There are assumptions that it was. 1. Father Gobdin 2. Father Shepherd 3. Father Nur 4. Father Savruk
- Father Novka 6. Father Saifin 7. Father Parpi. This uncles of the holy fathers, Saad ibn Abu There are also legends that Waqqos is the father of Kazan there is. But in this case, Gobdin is a father not his real name, but a nickname, The fact that he was a judge in Samarkand for 40 years and that in order to spread the religion of Islam to the earth are said to have been sent [6].
This is definitely one approximate view because periodically abstraction is visible. Because, in our opinion, in Central Asia, including In relation to the institution of judiciary in Samarkand present-day Gobdin, which is nearby Islam in the villages at the foot of Mt its non-proliferation is a controversial issue. In our opinion, Gobdin and adjacent to it . The history of villages is the origin of these villages must be sought in the history of being. To Gobdin Neighboring Gumsoy (deep stream, from the riverbed flowing stream) [4:15],
Apple (-li of this object with the suffix refers to existence and abundance) [5: 38] attention to the naming of villages if given, these villages flow from the foothills along the natural spring waters formed, that is, existing at the foot of the mountain Each village has its own spring was Besides, this one at the foot of the mountain rural population is “forty” of Uzbeks belonging to the clan, almost every the village belongs to this clan consists of “balls”. For example,
badal, karamoyin, boytopi, etc.
However, it should be noted here that this
among the villages, only in the village of Gobdin
It is the largest and oldest cemetery, far away
years are forever for those around me
has been a place of residence. This is also the history of the village
that it is ancient and with the name of the village
the person concerned is truly Islamic
that it has a great place in history
confirms. Gobdin village of the 20th century
on the heads of Jizzakh, Chashma-
Koriz, belonging to Yangikurgan Volost
It is part of the rural district
was close to him along with the village
Almali, Almali-Saray bulak, Gobdin,
Gumsoy, Koriz, Kotal, Kotal Kazakh,
Marjonbulok residential addresses
names are given. 20-30s of XX century
the existence of 83 yards in Gobdinand that 376 people lived in them
noted [8: 22]. Also this
again based on data
it can be said that 21 per yard and populationAugust of 505 Hijri (1111 AD).
died in Bukhara. [2: 90-91]
- Abulhusayn Ala ibn Muhammad
Ibn Naim Ibn Is’haq Ibn Ubaidullah Ibn
Hatim al-Ghobdini is the father of hadiths
Muhammad ibn Naim al-Ghobdini, Khalaf
Narrated by ibn al-Khayyam and Abu Ahmad ar-Razi. From all
hadiths Abu Ali al-Nasafi and Abulabbas
Narrated by Ja’far al-Mustagfiris.
Abulhusayn al-Ghobdini 337 Hijri
He was born in 948 AD and died in 409 AD.
(AD 1019) on January 25
died on Thursday. [2:55-56]
- Abu Naim Hussein ibn Muhammad
ibn Naim al-Ghobdini, a virtuous person of his time,
one of the ascetic, pious imams,
He received his primary education in his village.
Later, with the demand of science, Khorasan, Iraq,
He was educated in cities like Hijaz.
In particular, Abu Salih al-Khayyam in Bukhara,
Abu Sahl ar Astrabadi, Abu Amr
From Muhammad al-Bukhari, Naysabur
from Abul Qasim Abdullah al-Nasawi in Baghdad, Abu Tahir in Baghdad
Muhammad al-Mukhlis and Abu Hafs Umar al-Kattani heard the hadiths and wrote them down
received Abulabbas hadiths from Allama
Ja’far al-Mustagfiri and Qazi Abu Ali Hasan
narrated by al-Nasafi. Allama
in June of 341 AH (952 AD).
born in 427 AH (1036 AD)
died in April. [2:54]
- Abdulwahid ibn Husain ibn Ahmad
Ibn Nasr Ibn Nazar Ibn Yusuf Ibn Ubaidullah
ibn Muhammad Hammad ibn Abbad ibn
Yaqub ibn Ibrahim al-Ghobdini is very
narrated many hadiths
one of the muhaddis. In available sources
the name of the scholar and what he narrated
only the hadith was written down, and any of it
what is his position or position in his time
was born or died
year is not given. [2:76)7. Abul Hasan Muhammad ibn Naim
al-Katib al-Ghobdini was a secretary. Abu
They learned from Muhammad al-Bukhari.
Muharram of the year 381 Hijri (99 AD).
who died in [2:85]
- Abu Ali Hasan ibn Abdullah al-Ghobdini al-Bathudani, reciter, virtuous, righteous
Abu Bakr al-Baladi and
Those who received education from Muhammad ibn Ahmad.
Muharram 491 Hijri (1099 AD).
born on the first day of the month
He died in 551 Hijri (1157 AD).
[7:175]
At this point, pay attention to one consideration
let’s look at it. As a result of research
In several places of Uzbekistan
Population referred to by the name of Gobdin
addresses or community gatherings
its existence became known. These are Jizzakh
region, Gallaorol district, Kashkadarya
region, in the Karshi district, Samarkand
Jomboy, in the Bulungur district of the region
are addresses located in the district. But,
in history under the name of the above Gobdins
which of the remaining allamas exactly
that he is from the village of Gobdin of the region
an issue that requires further research
is considered Because it belongs to the Gobdinites
seven “Jizzakh alloms” by M. Atayev
cited in his book as a jizzakh.
He wrote the history of Gobdin in Kashkadarya
scholar Abdulkarim al-Samani
Regarding Gobdini of Kashkadarya
past [7: 175]. Another point is that
Among the historical figures of the Gobdinites
one is Abu Muhammad Abdullah al-Ghobdini
in the biography of that person
In the village of Gobdin, Uturshona
was said to have been born. It is this sign
Belongs to the village of Gobdin in Gallaorol
it can. Because in the Middle Ages
A part of the structure of Ustrshona is present
It was organized by Gallaorol district.
Secondly, you have received it so far, both in Usturshona and in the current oasis of Jizzakh
another address also called Gobdin
does not occur. It can be seen that
More research about the Gobdinians
continue and their today
Jizzakh, as cited in the literature
or Alloms of the Kashkadarya oasis
to scientifically clarify that
must
The village of Gobdin is nearby
with its historicity in relation to the villages
stands out. Above, we are here
the surrounding villagers are sacred
Gobdin father cemetery
we mentioned the existence. This is a cemetery
operated under the same name
the relative antiquity of the cemetery and
To my great respect, Father Gobdin
The merit of this place is sacred
ensured that it became a shrine.
In conclusion, it should be said that this village
was famous in the Islamic world in his time
Scholars are born and raised, science
which is one of the developed centers and
of the muhaddiths we quoted above
hoki of ancestors and descendants, theirs
a saint who has reached the blessed step
is one of the shrines. Supposedly, it is
shrine from the end of the 19th century to the beginning of the 20th century
goes back
[4]. This is a shrine
the place of the old mosque in the area
and khanakah, some more ancient forms
tombstones also confirm. This
13 one-meter marbles with triangles
Qur’anic verses and years on tombstones
written But it stands the test of time
resulting in unreadable writing
has arrived. That’s why it’s a tombstone
writing is difficult to read.
According to the villagers,
Until 1941, the roof of the house
covered in shiny tin. Later
the center of the tin above the house
took it to the building and stuck it. The size of the old mosque is 20 meters by 12 meters
organized. On the qibla side of the mosque
the thickness of the wall is 1.5 meters, the rest
the sides are 1 meter, that’s it
repaired 4 times to date. of the mosque
the son of Ahmad Khan Ziya Khan in constructionled by Usta Umar, Usta Adil, Usta
Abbas actively participated in the mosque
shows the entries left in the columns.
This old mosque was active until 2010
showed. From 1970 to 1994
served as imam in this mosqueThe son of Mahmud Khan Mamirza is an article
is the great grandfather of the author. 2010-
to the current appearance of the mosque
Donokhan Haji, who led the way
Mahmud Khan’s son is the descendants of that person
is considered to the mosque until 1970
Ahmad Khan Eshon, and before him Domla
A person named Kubay served as imam, from him
Ghaffar Eshan was the imam before. Current
Mahmudov Sirojiddinkhan to the mosque
is imam. of the mosque in 2010
This is basically the origin of the new construction
going to the village and neighboring villages
roots, ancestors settled forever
aimed at the well-being of the place
Donations from generous donors
was carried out at the expense of New mosque
pillars in Buvai, Fergana region
a group of flower craftsmen of the district
made by Newly created
250-300 people in the mosque at the same time
performing Muslim prayers
there is a possibility.
It should be noted that this shrine is today
cultural heritage of the republic
not included in the list of objects. Because,
worked in the mosque for a long time
According to my grandfather Donokhanhoji,
based on the antiquity of the shrine
no written sources have been found,
based on the antiquity of the cemetery
in the ancient Arabic writing that was once in the cemetery
tombstones
[tombstones
of the river
made of limestone] in different years
after new graves are opened,
according to custom [ According to Muslim custom
since the corpse in the grave has turned into rotting soil
then a new corpse can be placed on it.
In this, of course, the respect of the old corpse
carefully placing it in place
must be performed] the dead body that came out of there
with the remains to new graves
buried. Today
as a result of the focus on our history
we think in the near future
The written sources that give the history of the shrine are included in the scientific treatment, maybe
an ancient one buried by time
tombstones are found.
In conclusion, it should be said that Gobdin
Gobdin village and related to it
the history of the father’s shrine is still full of our history
are considered unexplored pages.
Studying the history of a village and shrine
through the great material of our people
our homeland with its spiritual heritage
past migratory, cultural in the territory
a lot of new information about the processes and ethnography is revealed
Used literature and sources:
- Resolution of the Cabinet of Ministers dated December 5, 2014 “Historical, artistic or other cultural
a list of objects that cannot be pledged and mortgaged due to their value
Decision No. 335 on approval”// http://www.lex.uz/ .
- Atayev M. Jizzakh scholars. – Tashkent.: Adib, 2014. 270 p
- Nafasov T., Nafasova V. Educational annotated dictionary of toponyms of the Uzbek language. – Tashkent: New century
generation, 2007. – 88 p.
- Ohunov N. Interpretation of place names. – Tashkent.: Uzbekistan, 1994. – 86 p.
- Sindorova F. Ancient Turkic toponymy of Uzbekistan (in the example of Jizzakh region). – Jizzax.:
- – 56 p.
- Story by 84-year-old Tilavov Mahmud Haji of Gobdin village, Gallaorol district
done April 2016.
- Abu Sad Abdulkarim al-Samani. Genealogy (al-Ansab). – Tashkent.: 2017. – 273 p.
- Spisok naselennyx mest Uzbekskoy SSR, Kamarkandskaya oblast. 1925. – 53 c.
- Tilovov T. Gubdin and Gubdinites. 2015. – 279 p.// ziyonet.uz/
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