By Gĩtaũ Wa Kũng’ũ
I met him not in a lecture hall nor at a scholarly symposium, but on the red soil of Maragua, beneath campaign tents and the thrum of the 2022 Jubilee Party and Azimio la Umoja anthems. Professor Peter Kagwanja was then a candidate—vying for Muranga senatorial seat, though the party would eventually favor another.
But what I saw was not a politician, but a lighthouse. I walked up to him and introduced myself—not with fanfare, but with purpose. I told him I followed his Sunday columns religiously, that I aspired to become a custodian of Agĩkũyũ history and a policy strategist in his mold. I told him he could count on me for his social media campaigns.
He gave me his contact. Months later, he gave me something far greater: mentorship, intellectual kinship, and access to worlds I had only imagined. He brought me in as his research assistant in December 2022, and beyond his words, he invested in my future— now sponsoring my education, nurturing not just a student but a successor.
Prof is a man who does not walk paths. He carves them. In him, I found not just an intellectual mentor, but a griot of statecraft, a seer fluent in the grammar of both constitution and culture. His scholarship stretches like the ridges of Murang’a: deeply rooted and unapologetically layered.

One of the sharpest living Geopolitics geniuses in Africa, Prof not only served in the South African Think tank but also became a pioneering strategist in the development of the African Union today. He also served as Government Security Advisor during HE Mwai Kibaki’s government, and immensely contributed to the development of the famous Kibaki government’s security policy that saw to the return of peace and sobriety in Nairobi and Mt. Kenya Region by crushing the infamous Mũngĩkĩ sect.
In the classroom, he cultivates more than pupils; he plants promise. At Moi, Kenyatta, Illinois, Rhodes universities—his mind has moved across continents, yet his gaze remains anchored in African futures.
Founding the Africa Policy Institute was not an institutional act, but a generational call: that we must theorize from home, not from borrowed rooftops.
The quiet architect behind Kenya’s 2010 Constitution is also an astute diplomat with ink-stained fingers, scripting Kenya’s first foreign policy blueprint. The advisor who stood behind President Kibaki and before the African Union, continued to shape Uhuru Kenyatta’s governance policies and always threads truth with patriotism.
But perhaps what defines Professor Kagwanja most is his courage to confront the shadows that others feared to name. In the early 2000s, when the Mũngĩkĩ sect had morphed from cultural revivalism into a violent underworld, it was Prof. Kagwanja who stepped forward, not with brute force, but with policy. His research dissected the ideological roots of the movement, tracing its evolution from spiritual dissent to urban militancy. And then, through statecraft and strategic reform, he helped craft the counter-terrorism framework that dismantled its grip on our youth and our streets.
This was not just security policy. It was cultural surgery. He understood that to defeat terror, one must also restore dignity.
To walk beside this man is to be constantly summoned to your highest self. Not only did he mentor me into research, but he insisted I dream larger. That my curiosity for Agĩkũyũ history was not niche, but noble. That my hunger for policy reform was not youthful vanity, but ancestral assignment.
Today, he seeks to serve Murang’a as Senator from 2027. And I, one of many whose lives he has shaped, do not walk alone. I am part of a quiet group of Prof’s mentees—like Justus Thuthi, John Wanyoike alias Sokomoko amongst other youths—each learning from the professor’s wisdom and shaping our respective spheres. We are not replicas, but reflections; not shadows, but echoes evolving.
(The author is an upcoming Pan-African thinker. The founder of Honia-Heal Afrika Initiative (HAI) and Regional Research and Policy Officer for Commonwealth Youth Council-CYC writes at the intersection of indigenous knowledge and modern renewal).

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